Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

1-Corinthians 1: 10

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

1-Corinthians 1: 11

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

1-Corinthians 1: 12-13

I thank God that I baptized none of you, but Crispus and Gaius; Lest any should say that I had baptized in mine own name.

1-Corinthians 1: 14-15

And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

1-Corinthians 1: 16

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

1-Corinthians 1: 17

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

1-Corinthians 1: 20

For the Jews require a sign, and the Greeks seek after wisdom:

1-Corinthians 1: 22

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence.

1-Corinthians 1: 28-29

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.

1-Corinthians 1: 30-31

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

1-Corinthians 2: 8

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1-Corinthians 2: 9

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

1-Corinthians 2: 10

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

1-Corinthians 2: 11

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

1-Corinthians 2: 13

But he that is spiritual judgeth all things, yet he himself is judged of no man.

1-Corinthians 2: 15

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

1-Corinthians 2: 16

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;

1-Corinthians 3: 12

Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

1-Corinthians 3: 13

If any man's work abide which he hath built thereupon, he shall receive a reward.

1-Corinthians 3: 14

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

1-Corinthians 3: 15

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

1-Corinthians 3: 17

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain.

1-Corinthians 3: 18-20

Therefore let no man glory in men. For all things are yours;  Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;  And ye are Christ's; and Christ is God's.

1-Corinthians 3: 21-23

What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

1-Corinthians 4: 21

For what have I to do to judge them also that are without? do not ye judge them that are within?

1-Corinthians 5: 12

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

1-Corinthians 5: 13

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

1-Corinthians 7: 25

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

1-Corinthians 7: 26

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

1-Corinthians 7: 27

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

1-Corinthians 7: 28

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

1-Corinthians 7: 29

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

1-Corinthians 7: 30

And they that use this world, as not abusing it: for the fashion of this world passeth away.

1-Corinthians 7: 31

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

1-Corinthians 7: 32

But he that is married careth for the things that are of the world, how he may please his wife.

1-Corinthians 7: 33

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

1-Corinthians 7: 34

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

1-Corinthians 7: 35

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

1-Corinthians 7: 36

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

1-Corinthians 7: 37

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

1-Corinthians 7: 38

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

1-Corinthians 7: 39

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

1-Corinthians 7: 40

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

1-Corinthians 8: 10

And through thy knowledge shall the weak brother perish, for whom Christ died?

1-Corinthians 8: 11

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

1-Corinthians 9: 15

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

1-Corinthians 9: 16

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

1-Corinthians 9: 17

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

1-Corinthians 9: 18

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

1-Corinthians 9: 19

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

1-Corinthians 9: 20

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

1-Corinthians 9: 21

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

1-Corinthians 9: 22

And this I do for the gospel's sake, that I might be partaker thereof with you.

1-Corinthians 9: 23

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

1-Corinthians 9: 24

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1-Corinthians 9: 25

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:  But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

1-Corinthians 9: 26-27

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

1-Corinthians 10: 25

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

1-Corinthians 10: 27

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1-Corinthians 10: 28

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

1-Corinthians 10: 29

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

1-Corinthians 10: 30

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

1-Corinthians 11: 2

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

1-Corinthians 11: 3

Every man praying or prophesying, having his head covered, dishonoureth his head.

1-Corinthians 11: 4

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1-Corinthians 11: 5

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1-Corinthians 11: 6

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1-Corinthians 11: 7

For the man is not of the woman; but the woman of the man.

1-Corinthians 11: 8

Neither was the man created for the woman; but the woman for the man.

1-Corinthians 11: 9

For this cause ought the woman to have power on her head because of the angels.

1-Corinthians 11: 10

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

1-Corinthians 11: 11

For as the woman is of the man, even so is the man also by the woman; but all things of God.

1-Corinthians 11: 12

Judge in yourselves: is it comely that a woman pray unto God uncovered?

1-Corinthians 11: 13

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

1-Corinthians 11: 14

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

1-Corinthians 11: 15

But if any man seem to be contentious, we have no such custom, neither the churches of God.

1-Corinthians 11: 16

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

1-Corinthians 11: 17

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

1-Corinthians 11: 18

For there must be also heresies among you, that they which are approved may be made manifest among you.

1-Corinthians 11: 19

When ye come together therefore into one place, this is not to eat the Lord's supper.

1-Corinthians 11: 20

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

1-Corinthians 11: 21

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

1-Corinthians 11: 22

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

1-Corinthians 11: 23

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1-Corinthians 11: 24

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

1-Corinthians 11: 25

For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

1-Corinthians 11: 26

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

1-Corinthians 11: 27

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1-Corinthians 11: 28

For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

1-Corinthians 11: 29

For this cause many are weak and sickly among you, and many sleep.

1-Corinthians 11: 30

For if we would judge ourselves, we should not be judged.

1-Corinthians 11: 31

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

1-Corinthians 11: 32

Wherefore, my brethren, when ye come together to eat, tarry one for another.

1-Corinthians 11: 33

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

1-Corinthians 11: 34

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

1-Corinthians 12: 8

To another faith by the same Spirit; to another the gifts of healing by the same Spirit;

1-Corinthians 12: 9

To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

1-Corinthians 12: 10

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

1-Corinthians 12: 11

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

1-Corinthians 12: 12

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

1-Corinthians 12: 13

For the body is not one member, but many.

1-Corinthians 12: 14

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

1-Corinthians 12: 15

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

1-Corinthians 12: 16

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

1-Corinthians 12: 17

And if they were all one member, where were the body?

1-Corinthians 12: 19

But now are they many members, yet but one body.

1-Corinthians 12: 20

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

1-Corinthians 12: 21

Nay, much more those members of the body, which seem to be more feeble, are necessary:

1-Corinthians 12: 22

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

1-Corinthians 12: 23

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:  That there should be no schism in the body; but that the members should have the same care one for another.  And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

1-Corinthians 12: 24-26

Now ye are the body of Christ, and members in particular.

1-Corinthians 12: 27

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

1-Corinthians 12: 28

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

1-Corinthians 12: 29

Have all the gifts of healing? do all speak with tongues? do all interpret?

1-Corinthians 12: 30

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1-Corinthians 12: 31

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.

1-Corinthians 13: 4-7

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1-Corinthians 13: 8

For we know in part, and we prophesy in part.  But when that which is perfect is come, then that which is in part shall be done away.

1-Corinthians 13: 9-10

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

1-Corinthians 13: 11

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1-Corinthians 13: 12

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

1-Corinthians 13: 13

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

1-Corinthians 14: 1

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man

understandeth him; howbeit in the spirit he speaketh mysteries.

1-Corinthians 14: 2

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

1-Corinthians 14: 3

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

1-Corinthians 14: 4

I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

1-Corinthians 14: 5

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

1-Corinthians 14: 6

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

1-Corinthians 14: 7

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

1-Corinthians 14: 8

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

1-Corinthians 14: 9

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

1-Corinthians 14: 10

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

1-Corinthians 14: 11

Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

1-Corinthians 14: 13

For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

1-Corinthians 14: 14

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

1-Corinthians 14: 15

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

1-Corinthians 14: 16

For thou verily givest thanks well, but the other is not edified.

1-Corinthians 14: 17

I thank my God, I speak with tongues more than ye all:

1-Corinthians 14: 18

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

1-Corinthians 14: 19

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

1-Corinthians 14: 20

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

1-Corinthians 14: 21

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

1-Corinthians 14: 22

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

1-Corinthians 14: 23

But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1-Corinthians 14: 24

And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

1-Corinthians 14: 25

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

1-Corinthians 14: 26

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

1-Corinthians 14: 27

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

1-Corinthians 14: 28

Let the prophets speak two or three, and let the other judge.

1-Corinthians 14: 29

If any thing be revealed to another that sitteth by, let the first hold his peace.

1-Corinthians 14: 30

For ye may all prophesy one by one, that all may learn, and all may be comforted.

1-Corinthians 14: 31

And the spirits of the prophets are subject to the prophets.

1-Corinthians 14: 32

For God is not the author of confusion, but of peace, as in all churches of the saints.

1-Corinthians 14: 33

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

1-Corinthians 14: 34

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

1-Corinthians 14: 35

What? came the word of God out from you? or came it unto you only?

1-Corinthians 14: 36

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

1-Corinthians 14: 37

But if any man be ignorant, let him be ignorant.

1-Corinthians 14: 38

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

1-Corinthians 14: 39

Let all things be done decently and in order.

1-Corinthians 14: 40

And that he was seen of Cephas, then of the twelve:

1-Corinthians 15: 5

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

1-Corinthians 15: 6

After that, he was seen of James; then of all the apostles.

1-Corinthians 15: 7

And last of all he was seen of me also, as of one born out of due time.

1-Corinthians 15: 8

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

1-Corinthians 15: 9

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?  And why stand we in jeopardy every hour?  I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.  If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.  Be not deceived: evil communications corrupt good manners.  Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.  But some man will say, How are the dead raised up? and with what body do they come?  Thou fool, that which thou sowest is not quickened, except it die:  And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:  But God giveth it a body as it hath pleased him, and to every seed his own body.  All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.  There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

1-Corinthians 15: 29-42

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1-Corinthians 15: 45

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1-Corinthians 15: 46

The first man is of the earth, earthy: the second man is the Lord from heaven.

1-Corinthians 15: 47

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

1-Corinthians 15: 48

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

1-Corinthians 16: 15

That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

1-Corinthians 16: 16

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

1-Corinthians 16: 17

For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

1-Corinthians 16: 18

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

1-Corinthians 16: 19

All the brethren greet you. Greet ye one another with an holy kiss.

1-Corinthians 16: 20

The salutation of me Paul with mine own hand.

1-Corinthians 16: 21

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

1-Corinthians 16: 22

The grace of our Lord Jesus Christ be with you.

1-Corinthians 16: 23

My love be with you all in Christ Jesus. Amen.

1-Corinthians 16: 24